Eretz Israel is our unforgettable historic homeland...The Jews who will it shall achieve their State...And whatever we attempt there for our own benefit will redound mightily and beneficially to the good of all mankind. (Theodor Herzl, DerJudenstaat, 1896)

We offer peace and amity to all the neighbouring states and their peoples, and invite them to cooperate with the independent Jewish nation for the common good of all. The State of Israel is ready to contribute its full share to the peaceful progress and development of the Middle East.
(From Proclamation of the State of Israel, 5 Iyar 5708; 14 May 1948)

With a liberal democratic political system operating under the rule of law, a flourishing market economy producing technological innovation to the benefit of the wider world, and a population as educated and cultured as anywhere in Europe or North America, Israel is a normal Western country with a right to be treated as such in the community of nations.... For the global jihad, Israel may be the first objective. But it will not be the last. (Friends of Israel Initiative)
Showing posts with label NGOs and Israel. Show all posts
Showing posts with label NGOs and Israel. Show all posts

Tuesday, 5 May 2015

A Good Clear Credo & Some Very Sick Puppies

By Emily Gian, of the Zionist Federation of Australia (ZFA), an excellent article regarding Israel's part in the humanitarian efforts in Nepal following the recent earthquake, and the despicable reaction Israel's aid has provoked in some quarters.



Emily's article is carried by the ZFA's website here, but I would like to take the liberty of reproducing the credo "I Am A Zionist" articulated on the occasion of Yom Ha’atzmaut this year by Israeli MK Yair Lapid, to which Emily draws attention.

It exhibits a clear sense of history, with its organic linkage of past, present, and future:
I am a Zionist.
I believe that the Jewish people established itself in the Land of Israel, albeit somewhat late. Had it listened to the alarm clock, there would have been no Holocaust, and my dead grandfather – the one I was named after – would have been able to dance a last waltz with grandma on the shores of the Yarkon River.
I am a Zionist.
Hebrew is the language I use to thank the Creator, and also to swear on the road. The Bible does not only contain my history, but also my geography. King Saul went to look for mules on what is today Highway 443, Jonah the Prophet boarded his ship not too far from what is today a Jaffa restaurant, and the balcony where David peeped on Bathsheba must have been bought by some oligarch by now.
I am a Zionist.
The first time I saw my son wearing an IDF uniform I burst into tears, I haven’t missed the Independence Day torch-lighting ceremony for 20 years now, and my television was made in Korea, but I taught it to cheer for our national soccer team.
I am a Zionist.
I believe in our right for this land. The people who were persecuted for no reason throughout history have a right to a state of their own plus a free F-16 from the manufacturer. Every display of antisemitism from London to Mumbai hurts me, yet deep inside I’m thinking that Jews who choose to live abroad fail to understand something very basic about this world. The State of Israel was not established so that the antisemites will disappear, but rather, so we can tell them to get lost.
I am a Zionist.
I was fired at in Lebanon, a Katyusha rockets missed me by a few feet in Kiryat Shmona, missiles landed near my home during the first Gulf War, I was in Sderot when the Colour Red anti-rocket alert system was activated, terrorists blew themselves up not too far from my parents’ house, and my children stayed in a bomb shelter before they even knew how to pronounce their own name, clinging to a grandmother who arrived here from Poland to escape death. Yet nonetheless, I always felt fortunate to be living here, and I don’t really feel good anywhere else.
I am a Zionist.
I think that anyone who lives here should serve in the army, pay taxes, vote in the elections, and be familiar with the lyrics of at least one Shalom Hanoch song. I think that the State of Israel is not only a place, it is also an idea, and I wholeheartedly believe in the three extra commandments engraved on the wall of the Holocaust museum in Washington: “Thou shalt not be a victim, thou shalt not be a perpetrator, but above all, thou shalt not be a bystander.”
I am a Zionist.
I already laid down on my back to admire the Sistine Chapel, I bought a postcard at the Notre Dame Cathedral in Paris, and I was deeply impressed by the emerald Buddha at the king’s palace in Bangkok. Yet I still believe that Tel Aviv is more entertaining, the Red Sea is greener, and the Western Wall Tunnels provide for a much more powerful spiritual experience. It is true that I’m not objective, but I’m also not objective in respect to my wife and children.
I am a Zionist.
I am a man of tomorrow but I also live my past. My dynasty includes Moses, Jesus, Maimonides, Sigmund Freud, Karl Marx, Albert Einstein, Woody Allen, Bobby Fischer, Bob Dylan, Franz Kafka, Herzl, and Ben-Gurion. I am part of a tiny persecuted minority that influenced the world more than any other nation. While others invested their energies in war, we had the sense to invest in our minds.
I am a Zionist.
I sometimes look around me and become filled with pride, because I live better than a billion Indians, 1.3 billion Chinese, the entire African continent, more than 250 million Indonesians, and also better than the Thais, the Filipinos, the Russians, the Ukrainians, and the entire Muslim world, with the exception of the Sultan of Brunei. I live in a country under siege that has no natural resources, yet nonetheless the traffic lights always work and we have high-speed connection to the Internet.
I am a Zionist.
My Zionism is natural, just like it is natural for me to be a father, a husband, and a son. People who claim that they, and only they, represent the “real Zionism” are ridiculous in my view. My Zionism is not measured by the size of my kippa, by the neighbourhood where I live, or by the party I will be voting for. It was born a long time before me, on a snowy street in the ghetto in Budapest where my father stood and attempted, in vain, to understand why the entire world is trying to kill him.
I am a Zionist.
Every time an innocent victim dies, I bow my head because once upon a time I was an innocent victim. I have no desire or intention to adopt the moral standards of my enemies. I do not want to be like them. I do not live on my sword; I merely keep it under my pillow.
I am a Zionist.
 I do not only hold on to the rights of our forefathers, but also to the duty of the sons. The people who established this state lived and worked under much worse conditions than I have to face, yet nonetheless they did not make do with mere survival. They also attempted to establish a better, wiser, more humane, and more moral state here. They were willing to die for this cause, and I try to live for its sake.
Sadly, meanwhile, certain anti-Israel NGOs are busily at work on a stitch-up ...


Meanwhile, too, UK-based Israeli musician Gilad Atzmon proves afresh that he is one very very sick puppy indeed:

His Facebook littermates are arguably even sicker.

Monday, 31 December 2012

Some Good End-of-Year Reading

Earlier this month the Washington Post carried a review by Jennifer Rubin of Lela Gilbert's new book, Saturday People, Sunday People: Israel Through the Eyes of a Christian Sojourner.

Writes the reviewer, inter alia:
'The meat of Gilbert’s book and its uniqueness among hundreds on the Middle East published every year, however, documents the virtually ignored Jewish "nakba," a world used mostly by Arabs to described the "tragedy" of Israel’s birth....
The media of course have virtually forgotten (or hidden) this expulsion, preferring to fixate on the Palestinian refugee problem and the so-called “right of return.” That imbalance in the historical record and journalism of the 20th century goes hand in hand with coverage of the Gaza wars that focuses on the Israeli strikes on terrorist leaders and ignores the thousands of rockets fired at Israeli civilians.
But in this nakba the Jews now, tragically have company. The title of the book on one hand describes the intertwined history and tradition of Jews and Christians, but it also has become a description of the deadly agenda of Islamic fundamentalists: First, the Saturday people, second the Sunday people. In other words, first rid these countries of Jews and next go after the Christians. This they do with near international impunity. In Gilbert’s vivid and at time (appropriately) gruesome account of murders, church bombings and other anti-Christian atrocities she paints a portrait of a human rights catastrophe playing out before our eyes and a world gone mad, indifferent to and largely unaware of the plight of Christians. She meticulously documents the atrocities against the Egyptian Copts and other Christians from Nigeria to Iran to Indonesia and Afghanistan.
Her message is poignant, namely that Jews and Christian share a common tradition and faith, founded on ” biblical principles, founded on the sanctity of life, affirming that humans are made in the image of God . . . Our roots are firmly planted in common ground. … We have chosen life and we deplore the Islamist culture of death. We needn’t fight our battles alone.” That’s an optimistic note for a tragic story in which Christians and Jews, who certainly have at times not been on the same side, have a new brotherhood of faith, forged in the fire of Islamic fundamentalism. It is a timely reminder of the nature of our shared enemy and the obligation for shared defense in the cultural, ideological and military war against the jihadist culture of death.'
Read all of Jennifer Rubin's article here

From Nick Gray of recently established site Christian Middle East Watch comes an insightful article entitled "Christian NGOs and Israel" that begins:
'A few days ago, the Commentator published an article by me ... on the reasons why so many Christian organisations working in the Middle East are hostile towards Israel. There are a good number of excellent pro-Israel organisations, who seek to serve both sides of the divide in Israel and who successfully keep an apolitical stance. Why can so many others not do the same. If the organisations working in Palestinian areas insist on being so poisonously anti-Israel, why do the pro-Israel groups not behave in the same way? Who is showing a more Christian face to the world; the ones serving Palestinians while pouring vitriol on Israel, or the ones quietly serving both communities and hating neither?
Dexter Van Zile ("Why are Christian charities bashing Israel?" 15th December) admirably exposed a major problem in the Christian development agency universe; a problem that too often seems to focus on only one geographical area in the whole world. Embrace the Middle East (an evolution of a long-standing agency with a history of excellent work on behalf of the poor of the Middle East), Christian Aid, World Vision, The Amos Trust and many others do provide aid to the poor and they do engage in commendable development projects in the cultural and religious turmoil we call the Middle East. Sadly, however, the majority of such charities seem to have an unacceptable political bias where this one geographical area is concerned - that narrow strip of land popularly known as "Israel-Palestine" or "Palestine-Israel" depending on your worldview! As someone who has worked in the Christian charity sector for over 25 years and with a special concern in the Middle East, I would like to offer a four point rationale for this anomaly in the mindsets of otherwise thoroughly admirable, caring organisations.'  Read the rest here
And from Hadar Sela the indispensable new site BBC Watch comes a characteristically masterly exposé of the BBC's persistent failure to appreciate that the 1949 Armistice lines do not constitute borders.  See that excellent post here