https://www.youtube.com/watch?v=Cuv7dnMf2Tg
Colonel Richard Kemp, meanwhile:
https://www.youtube.com/watch?v=uZeixviJbeo
'As Mark Regev prepares to speak at SOAS later this month, students have called a protest against his proposed visit
Palestinian students and student societies across SOAS have called a protest on 27 April in response to the proposed visit of Israeli Ambassador Mark Regev. Many staff and students are particularly incensed that management has entered direct negotiations with the Embassy, despite the fact that the visit was initially proposed by two students societies: the UN Society and the Jewish Society.
SOAS management has also agreed to have the Israeli Embassy control security for the event, including allowing the Embassy to take details of everyone entering the meeting. Palestinian students wrote a letter to management outlining their concerns over free speech and safety, which was ignored.
Over one hundred staff members have signed a letter to management strongly opposing the event, and any event that takes place on campus and seeks to normalise the actions of the Israeli state or any other repressive regime. The letter also affirms solidarity with the Palestinian people and in the fight for justice. Here we reprint the statement prepared by student societies at SOAS, and support the call to protest on 27 April at 4pm opposing the presence of Mark Regev on campus.
It has come to our attention that the Israeli Ambassador to the UK, Mark Regev, will be coming to SOAS on the 27th of April at 19:00. Mr Regev is a well known former spokesperson for the Israeli state who came to international prominence through his defence of the brutal and repeated attacks on the besieged Gaza Strip, including the many violations of human rights and international law carried out throughout these operations.
Firstly [no such word, not-so-learned learned ones; the word you need is 'first'], Mr Regev will be speaking at our University as an official representative of the Israeli state, not in a personal capacity. He is being given the cover of an academic setting to put forward official state positions on the on-going expansion of illegal settlements, the siege of Gaza, land thefts, and discriminatory laws imposed on Palestinian citizens of Israel. This is not an academic debate, informed by fact and reason, it is an official exercise in state propaganda.
This comes flying in the face of a landslide (73%) SOAS vote that included the entire SOAS community, contract staff, academic staff and students, in favour of endorsing the Palestinian call for an academic boycott of Israeli institutions.The Palestinian Campaign for Academic and Cultural Boycott of Israel (PACBI) guidelines, explicitly state the refusal to host official representatives of the Israeli state.
The response to the announcement of the event only confirms the SOAS community’s stance. For example, over 100 members of the academic staff have already signed a statement rejecting Mr Regev’s presence on campus.
Secondly, through allowing this event to take place, the school is failing to uphold its basic duty of care to staff and students, Palestinians in particular. Israel’s latest "anti-boycott law" stipulates that individuals (both foreign nationals and Palestinians who hold foreign passports) who publicly support the Palestinian call for Boycott Divestment and Sanctions (BDS) for justice and equality, can be banned entry into the country.
This law is a blatant breach of free speech and academic freedom. It puts SOAS community in an extremely precarious situation, especially since a number of current staff and students have been denied entry into Israel/Palestine. This is despite the repeated efforts by the school to address these questions of academic freedom. Additionally, this law is yet another example of many attempts to dehumanise Palestinian narratives and criminalise movements and individuals striving to hold Israel to account for its violations of international law and human rights.
The environment created by this event is unsafe for Palestinian students, many of whom have suffered directly at the hands of the Israeli security services. The Ambassador will be accompanied by armed embassy security personnel (whether the arms are concealed or carried openly). Many students fear for their safety with Israeli security personnel roaming our campus. Palestinian staff and students would be subject to the same questioning and searching they suffered living under military occupation in Palestine should they attend a public event.
Thirdly, SOAS management cannot guarantee that this event will take place within the acceptable boundaries of academic freedom and free speech, free from intimidation of all participants. The School has ignored a letter of concern by Palestinian students who asked how the School proposes to guarantee that information about attendees will not be passed on to the embassy through the ticketing mechanism, and how the School proposes to deal with the presence of armed security personnel on campus. It is completely abhorrent that SOAS administration has stated that this visit can go ahead without consulting Palestinian students and staff as part of the risk assessment for the event. Effectively excluding Palestinians from this event.
Indeed, in their latest correspondence to staff, SOAS management claims to be upholding the right to free speech while also taking into account the concerns of all those affected by the event. It is clear that this is not the case as SOAS administration has effectively ignored letters from staff and Palestinian students and refused to engage with Palestinian students especially.
In response, the SOAS community calls on all students, trade unionists, and concerned individuals who believe in the importance of democracy, the right to academic freedom, educational environments free from intimidation and physical threats, and justice for the Palestinian people to join the ‘Apartheid Off Campus’ day on the 27th April in the afternoon at SOAS. A day where the SOAS community will celebrate its diversity and struggles with teach-outs on resistance movements, the situation in Palestine and their relevance in the UK today from 16:00.
Signed: • SOAS Decolonising Our Minds Society • SOAS Justice For Cleaners • SOAS Fractionals For Fair Pay • SOAS Labour Society • NUS Black Student Campaign • SOAS LGBTQ Society • SOAS Syria Society • SOAS Palestine Society • SOAS Israel Society • SOAS Islamic Society • SOAS Iraqi Society • SOAS Ahlubayt Islamic Society • SOAS Transnational Diplomacy Association • SOAS Men’s Football Club • SOAS Against Human Trafficking • SOAS Canadian Society • SOAS Kashmir Solidarity Movement • SOAS Afghan Society • SOAS Teach First Society • SOAS Albanian Society • SOAS Martial Arts Society • SOAS Spoken Word Society • SOAS Kurdish Society • SOAS MENA Society • SOAS Goes to Calais • SOAS Ceilidh Band • SOAS Herb Society • SOAS Origami society • SOAS Shia Theology Society • SOAS East Africa Network • SOAS Yemen society • SOAS India Society • SOAS Mehfil e UrduWhat a shower!
"A rally organised by London Palestine Action to mark the 68th anniversary of the Nakba in Palestine, was met by a group of around 25 people from the UK zionist federation heckling the participants and screaming "terrorist" at them in London on Nakba Day, Sunday.
The group of around 100 pro-Palestinian activists were attempting to carry out a peaceful traditional Palestinian Dabke dance outside a Sabon store, an Israeli company that operates in illegally occupied territory in Palestine. However, the participants were harassed and intimidated by the group of zionists, who followed them through the streets screaming "terrorists" and chanting against them."
'The Talmud tells a story of Rabbi Hillel, who lived around the time of Jesus. A pagan came to him saying that he would convert to Judaism if Hillel could teach him the whole of the Torah in the time he could stand on one foot. Rabbi Hillel replied, "What is hateful to yourself, do not do to your fellow man. That is the whole Torah; the rest is just commentary. Go and study it." (Talmud Shabbat 31a). Sounds a lot like Jesus' "Golden Rule"? But this idea was a fundamental part of Judaism long before Hillel or Jesus. It is a common-sense application of the Torah commandment to love your neighbor as yourself (Lev. 19:18), which Rabbi Akiba described as the essence of the Torah (according to Rashi's commentary on the verse).'
"Hamas was perfectly well aware what would happen if they started raining rockets on Israel. They fired a thousand of them, and they have a strategy designed to force Israel to kill their own civilians so that the rest of the world will condemn them…
… In the short to medium term, Hamas can inflict terrible public relations damage on Israel by forcing it to kill Palestinian civilians to counter Hamas."The strategy was given expression by Hamas MP Fathi Hammad in 2008:
“[The enemies of Allah] do not know that the Palestinian people has developed its [methods] of death and death-seeking. For the Palestinian people, death has become an industry, at which women excel, and so do all the people living on this land. The elderly excel at this, and so do the mujahideen and the children. This is why they have formed human shields of the women, the children, the elderly, and the mujahideen, in order to challenge the Zionist bombing machine. It is as if they were saying to the Zionist enemy: "We desire death like you desire life."The execution of the strategy rests on two platforms – the religious and the psychological.
“Pay attention, it is Allah who says: ‘They will not harm you except for [some] annoyance’ (Quran, Sura 3:111, translation Sahih International) – it is possible that they will harm you. I say to you, it is possible that they will kill us, it is possible that Allah will sentence us to Martyrdom. It is possible that we will be wounded, it is possible that terrorism will be laid on us – ‘They will not harm you except for [some] annoyance’ – but in the end, ‘and if they fight you, they will show you their backs’ and the conclusion – ‘then they will not be aided’ (Quran, Sura, 3:111, translation, Sahih International). We ask for victory more than we ask for life. We ask for the strengthening of our people in this good and blessed land.”Shlomi Eldar summarises this exhortation to martyrdom:
“The entire Hamas system worked to promote and advance the theme of martyrdom. It emerged as its greatest weapon and, unfortunately, the most effective and destructive weapon that the movement had, too. Preachers in mosques used their sermons to speak about the importance of martyrdom (fi sabil Allah, “in accordance with Allah’s will”), until many people throughout the West Bank and Gaza sincerely believed that Allah wanted to be sanctified through the sacrifice of believers’ lives, and that only through martyrdom could they prove their loyalty and their faith.”Risking death for the sake of martyrdom – rather than leaving a declared danger zone for safer waters – has become a religious obligation for many Gazans.
“The [Hamas] Ministry of the Interior and National Security calls on our honorable people in all parts of the [Gaza] Strip to ignore the warnings [to vacate areas near rocket launching sites before Israel bombs them] that are being disseminated by the Israeli occupation through manifestos and phone messages, as these are part of a psychological war meant to sow confusion on the [Palestinian] home front, in light of the [Israeli] enemy's security failure and its confusion and bewilderment."One day later the same spokesman issued another similar warning:
"Answering the occupation's calls will merely aid it in carrying out its plans to weaken the [Palestinian] home front and to destroy property and homes as soon as you leave them. We call on all our people who have left their homes to return to them immediately."Kim Sengupta concludes:
“Hamas can, however, be accused of making people complacent, repeatedly stating in the media that the Israeli warnings were psychological games and asking the population to ignore them. Some mentioned this as a reason for staying behind; returning home having initially left.”The counter-argument to that was the need to prevent panic spreading. The discovery of the extensive network of cement-strengthened tunnels throughout Gaza (video here) – with many already located snaking into Israel and in and under thousands of residential dwellings – has posed a major problem for Israel in completing its military objectives.
'Elected a member of the National Executive of the National Union of Students in the early 1980s, Rees is a former leading member of the Socialist Workers Party, and was for many years on its Central Committee. He was editor of the quarterly journal International Socialism for ten years and the organiser of the SWP's annual Marxism festival in 1982 and 1983 and again between 1992 and 2002.
A co-founder and a current national officer for the Stop the War Coalition, he has been a central organiser of all its marches including that of 15 February 2003. According to Rees: "Socialists should unconditionally stand with the oppressed against the oppressor, even if the people who run the oppressed country are undemocratic and persecute minorities, like Saddam Hussein." Rees is also vice president (Europe) of the Cairo Conference.
He was top of Respect – The Unity Coalition list in the West Midlands region for the 2004 European Election, and the Respect candidate for the Birmingham Hodge Hill by-election. He also stood for Respect in the 2006 local elections in the Bethnal Green South ward of Tower Hamlets, East London where he came second to Labour. Rees was controversially not selected by the SWP Central Committee to be on the slate for re-election and did not stand independently at the January 2009 conference. Shortly after his partner Lindsey German [convenor of Stop The War Coalition] resigned from the SWP in 2010, Rees and 41 other members followed disenchanted with the party's direction, internal regime and approach to united fronts (18 others who had resigned in weeks prior also supported the resignations)....'Yet another reminder of the distinctly curious alliance that exists these days between Islam and the hard Left.
"He was sat behind me in full view ... a South African Israeli without a single trace either in his name, his face, or anything about his culture of the Middle East ..."