Eretz Israel is our unforgettable historic homeland...The Jews who will it shall achieve their State...And whatever we attempt there for our own benefit will redound mightily and beneficially to the good of all mankind. (Theodor Herzl, DerJudenstaat, 1896)

We offer peace and amity to all the neighbouring states and their peoples, and invite them to cooperate with the independent Jewish nation for the common good of all. The State of Israel is ready to contribute its full share to the peaceful progress and development of the Middle East.
(From Proclamation of the State of Israel, 5 Iyar 5708; 14 May 1948)

With a liberal democratic political system operating under the rule of law, a flourishing market economy producing technological innovation to the benefit of the wider world, and a population as educated and cultured as anywhere in Europe or North America, Israel is a normal Western country with a right to be treated as such in the community of nations.... For the global jihad, Israel may be the first objective. But it will not be the last. (Friends of Israel Initiative)

Sunday, 9 October 2016

Arab Australians Stage Anti-Sykes-Picot Play

Including in its cast Professor Ghassan Hage, the Lebanese-born BDSer about whom I recently blogged here ("Israel's vampiric history"), The Cartographer's Curse, written and directed by Paula Abood and performed by an Arab Australian theatre company called Third Space Productions, has debuted at the National Theatre of Parramatta, in outer Sydney.

On publicity material for the production we read, inter alia:
'In 1916, British diplomat Mark Sykes and his French equivalent François Georges-Picot, divided up the Middle East by drawing straight lines on a map.
The Cartographer’s Curse, written and directed by Paula Abood, follows the story of the Cartographer and his family, and addresses the consequences of greed and power on freedom; beyond its impacts on physical borders and boundaries. 
“As I gathered pages of sadness about famine and forced conscriptions, and notes about political double dealing by French and British diplomats wrangling to set themselves up in the region as the new colonial masters once the Ottoman Empire fell on its head, this story became something else,” Abood said.
“The postcolonial and ongoing neo-colonial mess that started with those straight red and blue lines … remains with us today as refugees flee Syria and Iraq, the catastrophe that befell Palestine remains an open wound, and the frequent sectarian eruptive bursts of fire that plague Lebanon.” 
Far from being fixed in the past, the marks of the 100 year old Sykes-Picot agreement are still visible today....
The setting for our show has kind of been lost in the shadows of the past. This was such a traumatic time in history that there is little left but remnants of story, poetry and odes from our grandparents and great-grandparents,” Abood continued...
“After the invasions of Iraq over the last 25 years, the ongoing occupation of Palestine over the last 68 years, and the Lebanese political turmoil over the last 40 years, it would seem that that now is a perfect time to tell this story as Syria falls apart with a panoply of old world and new world imperialist and neo-colonial interests all in there with their barbarous militarism,” she said. [Emphasis added, here and below]
Creating theatre that encourages reflection, nurtures understanding and challenges a cursory narrative that discriminates and demonises, is perhaps something that needs to be spotlighted.
“Media-driven tropes about ‘ancient’ conflicts in the ‘Middle East’ – itself a colonial term – East of where? – dominate news and popular culture.” Abood said.
“The predatory Islamophobic animus that is pulsating across contemporary Australia, France, Britain and the United States draws on Orientalist tropes of the ‘primitive, violent and dangerous subject’ as a strategy to legitimise containment and negation policies.”...
“Look how we think about and treat those seeking asylum; look who is calling for a ban on Muslim immigration. This racist discourse saturates our media and popular culture and is enacted in violent ways on our local streets,” Abood said.
“If we look to the critical past and understand how colonial and imperial powers have consistently interfered, blocked and attempted to bomb these very subjects into submission, then, perhaps we may see the present, and particular subjects and communities in a different way,” she said....'
 I wonder how long it will be before the play winds up on the schools' curriculum in New South Wales and other states. 


  1. I'm organizing a protest against the Treaty of Westphalia.

  2. And once again, in this "play", are portrayed as people who have no moral autonomy... They're NEVER responsible for anything... Not even their own actions...