This is what he writes:
In a Jewish Chronicle blog post named “Palestine Campaign head visits anti-Israel protesters outside Ahava” RichMillet brings a quote from the Koran as follows: “The Day of Judgement will not come about until Muslims fight the Jews (killing the Jews), when the Jew will hide behind stones and trees. The stones and trees will say O Muslims, O Abdulla, there is a Jew behind me, come and kill him. Only the Gharkad tree, would not do that because it is one of the trees of the Jews.” (related by al-Bukhari and Muslim).” [ Sahih Muslim, 41:6985, see also Sahih Muslim, 41:6981, Sahih Muslim, 41:6982, Sahih Muslim, 41:6983, Sahih Muslim, 41:6984, Sahih al-Bukhari, 4:56:791,(Sahih al-Bukhari, 4:52:177) ]
I wish to juxtaposition this with the attitude of Judaism towards those same stones and trees, for the sake of comparison.
Throughout history, different nations have received different levels of public relations. To give just two examples from Jewish (biblical) history, let’s look at Amalek (Exodus Ch. 17) and the Amorite (Numbers Ch. 21).
Most people can talk fairly knowledgeably, at least for a minute or two about Amalek; we read about him in the Torah every year on the Shabat before Purim, and again later on during the year. We are commanded to remember what he did to us, and to wipe out his name.
As for the Amorite, few can say much about him. As some American Jews summarize most Jewish Holidays and festivals: “they tried to kill us, we beat them, let’s go eat …”.
In actual fact the opposite is true. We know practically nothing at all about the Amalekite beyond what he did to us on a one-time basis at the time of our exodus from Egypt. I once spent an entire evening combing several Toranic databases looking for all available rabbinical material on Amalek, and all I came up with was the opinion that Amalek originated in the Arad area (in the Negev desert). [I once managed to dehydrate there while on military maneuvers. Amalek’s revenge?]
On the other hand, we know so much about the Amorites that I could write a book about them if I had to. I don’t have to, because it’s been done. One of the external additions to the Babylonian Talmud is named Tosefta (lit. ‘addition’). It tells us many of the small things in the Amorites’ life; how the Amorite woman cooked in her kitchen, what she cooked (one example: a concoction of bread, milk and salt), and of their customs and superstitions. I first heard of Tosefta when I was 11 or 12 years old, while reading Ripley’s famous “Ripley’s Believe It or Not!”. He stated there that while the American Benjamin Franklyn was generally considered the inventor of the lightning conductor (discovered while playing with a kite in a storm), this wasn’t so, said Ripley: the principle of the lightning conductor is mentioned in the Talmudic Tosefta, written some 2,000 years ago, where it is written “he who throws pieces of iron amongst chickens, these are the ways of the Amorite. But if this is done because of thunder or lightning, it is permitted”. The preceding sentence refers to the principle of the lightning conductor!
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