No Return of Stolen Goods: please sign the petition!

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The importance of this petition initiated by the erudite person behind the well-known Point of No Return blog cannot be overstated:

"In 2003 the US military found a trove of Jewish books, records and religious artefacts in the flooded basement of Saddam's secret police headquarters in Baghdad. Now the US government is preparing to ship it back following restoration. 

The archive contains holy books, including a rare Bible from 1568, Torah scrolls seized from synagogues, and personal and community documents and records.

Iraq's government, however, is insisting that the archive go back to Iraq: it points out that the US interim administration (CPA) signed a memorandum in 2003 promising its return.

The archive must not be returned. 

Here's why:

*The archive does not belong to Iraq, but was stolen from private homes, schools and synagogues in the 1970s. It is the cultural property of the Iraqi‐Jewish community.

 *According to Jewish law, sacred objects such as Torah scrolls must be entrusted to a living Jewish community.

*The Jewish community in Iraq is virtually extinct. Jews of Iraqi origin and their descendants now live outside Iraq ‐ in Israel and the West.

*When there were Jews in Iraq, the modern Iraqi state showed only contempt for them and their heritage. It did its utmost to persecute and destroy its ancient, pre‐Islamic Jewish community. From 140,000, the community has dwindled to five people. To return the archive to Iraq will be to compound a crime: returning stolen property to those who stole it.

*Iraq itself does not have the resources to conserve and store the archive safely.

*Iraq's Jews and their descendants, 90 percent of whom are in Israel, will be debarred from access to original documents and history if the archive returns to Iraq.

*The memorandum drawn up between the US CPA interim government and Iraq in 2003 was signed on a flawed premise: that the archive is part of Iraq's national heritage.

It is not. Unless we challenge this erroneous idea, the return of the Jewish archive sets a precedent for all Arab countries who seized the property of 870,000 Jews to claim back as their national heritage any confiscated items that might have left the country. Indeed these states can claim as their own the property of all oppressed communities."

[Emphasis added]
 For a glimpse into the archive see here and here

Nazis & Islamists: People of a new book

During the course of an article in the Times of Israel, the respected British journalist and researcher Lyn Julius of the well-known Point of No Return blog mentions a book about the Jews of Iraq entitled New Babylonians by historian Orit Bashkin.

Writes Ms Julius, inter alia:

‘.... Until the late 1940s. Bashkin views Iraqi Jews as ‘patriots’ building the new independent state of Iraq – or seeking a universalist solution in Communism – until Zionism tore their relationships with their Muslim partners asunder. 

After the vast majority of Iraqi Jews had voted with their feet, joining the airlift to Israel, how does Orit Bashkin explain why Iraq continued its ‘misguided policies’ against the few thousand Jews ..., who remained behind? From the mid-1960s, these Jews were forced to carry special ID papers, were not allowed to travel or leave the country, had their bank accounts frozen and their telephones cut off. Such was the anti-Jewish campaign of terror unleashed by Saddam Hussein and his thugs, that the Jews were compelled to risk arrest by escaping the country....

By pegging the start of the Jews’ troubles to the late 1940s and early 1950s, Bashkin downplays the deleterious effects of the 1941 Farhud [see here]. The rising influence of Nazism in 1930s, resulting in the sacking of hundreds of Jewish public servants, quotas and restrictions and a deadly antisemitic cocktail of propaganda and incitement culminating in the 1941 pogrom, hardly feature in Ms Bashkin’s book. For her, the Farhud was most notable for the numbers of Muslims who saved the lives of Jews from the raging mob, demonstrating age-old friendship and shared coexistence.

In reality, the Jews of Iraq had a sense of foreboding about their place in an independent Iraq as soon as the British had marched into Iraq after the defeat of the Ottomans in World War l. Between 1918 and 1921 a delegation of Baghdad Jewish notables visited Sir Percy Cox, the British High Commissioner, on three occasions. They requested British nationality, fearful of what Arab rule might bring. This significant episode barely rates a mention in Bashkin’s book....

....As evidenced by a recent conference at the Yale Center for the Study of Antisemitism, Ms Bashkin is ... but one of a new crop of rising young stars in the field of Middle Eastern Studies. These scholars emphasise the points of connection between Arab and Jews, while erasing from the historical record, or glossing over, politically-incorrect human rights abuses. Some are eagerly redefining the identity of Jews in Arab countries as ‘hyphenated’ Arab-Jews, conflicted by the Arab-Israeli dispute, itself an aberration after centuries of peaceful coexistence. So desperate are post-modern academics to believe in the pre-Zionist ‘dominant mood of coexistence and friendship’ between Jews and Arabs, that they are willing to give ideological, Nazi-inspired, Arab Muslim antisemitism a free pass...."

My eye fell on Ms Julius's article just after I learned of the forthcoming publication of a new book co-authored by renowned Middle East specialists Professor Barry Rubin and Wolfgang G. Schwanitz, that's scheduled to appear in February.  Here's the blurb:

"During the 1930s and 1940s, a unique and lasting political alliance was forged among Third Reich leaders, Arab nationalists, and Muslim religious authorities. From this relationship sprang a series of dramatic events that, despite their profound impact on the course of World War II, remained  secret until now. In this groundbreaking book, esteemed Middle East scholars Barry Rubin and Wolfgang G. Schwanitz uncover for the first time the complete story of this dangerous alliance and explore its continuing impact on Arab politics in the twenty-first century.

 Rubin and Schwanitz reveal, for example, the full scope of Palestinian leader Amin al-Husaini’s support of Hitler’s genocidal plans against European and Middle Eastern Jews. In addition, they expose the extent of Germany’s long-term promotion of Islamism and jihad. Drawing on unprecedented research in European, American, and Middle East archives, many recently opened and never before written about, the authors offer new insight on the intertwined development of Nazism and Islamism and its impact on the modern Middle East." 

Professor Rubin adds that the book contains a wealth of material never before published, much of it having only recently become available to researchers.  It includes items from Himmler's diary, the Mufti's SS speeches, reveals the money paid by Germany to the Egyptian Muslim Brotherhood, and sheds light on the refuge given to ex-Nazis by Muslim countries...

I for one shall place an order forthwith!

The Farhud against Iraq's Jewry and Nazi Influences in the Middle East

It's the 70th anniversary of the Farhud (Arabic for "violent dispossession" or "pogrom"), which occurred in Baghdad on the afternoon of Sunday, 1 June 1941 (the Jewish festival of Shavuot) and continued until noon the following day when troops brought it under control.

As Lyn Julius, co-founder of Harif, an association of Jews from the Middle East and North Africa, reminds us in an article in the Jewish Chronicle (27 May 2011), the Farhud claimed more Jewish lives than did the Kristallnacht pogrom of 1938,"yet has not become part of Holocaust memory.  Indeed, the Washington Holocaust Museum had to be vigorously lobbied to include the Farhud as a Holocaust event."

There's a good online account of the Farhud and what led to it and transpired from it here:  http://www.ushmm.org/wlc/en/article.php?ModuleId=10007277

As that account points out:

"In the 1940s about 135,000 Jews lived in Iraq (nearly 3 percent of the total population), with about 90,000 in Baghdad, 10,000 in Basra, and the remainder scattered throughout many small towns and villages. Jewish communities had existed in this region since the 6th century BCE, hundreds of years before Muslim communities established a presence in Iraq during the 7th century. The Jews shared the Arab culture with their Muslim and Christian neighbors, but they lived in separate communities. Jewish assimilation into Muslim society was rare.

With the establishment of the Iraqi state under the British Mandate in 1921, Jews became full-fledged citizens and enjoyed the right to vote and hold elected office. The Jewish community had between four and six representatives in the Parliament and one member in the Senate.... Its elite included also high-ranking officials, prominent attorneys and dignitaries, and wealthy merchants. This status of the Jews did not change in 1932, when Iraq gained independence under The British informal rule."

However, during 1933-34 Hitler's Mein Kampf (translated into Arabic) appeared in instalments in a Baghdad newspaper, Al Alam al Arabi.  The translator, Yunis al-Sabawi, headed the Futtuwa, a para-military youth organisation modelled on the Hitlerjugend. In October 1939, following the failure of the Arab revolt in Mandate Palestine that had broken out in 1936, the notorious Hajj Amin al-Husayni, Grand Mufti of Jerusalem, arrived in Baghdad, where he indulged in pro-Nazi, anti-British activity. On 2 April 1939 an anti-British nationalist politician, Rashid Ali al-Kailani, supported by al-Husayni, overthrew the pro-British authorities in a coup, and al-Sabawi became a member of his pro-German government, which, was destined to be shortlived, collapsing in May.

When, on 1 June 1941, Baghdad's Jews turned out onto the streets to celebrate Shavuot, they were set upon by nationalist elements who believed that they were celebrating the restoration of pro-British rule:

"Iraqi soldiers and policemen who had supported Rashid Ali al-Gailani's coup d'etat in April and Futtuwa youths who were sympathetic to the Axis incited and led the riots. Unlike in previous incidents, rioters focused on killing. Many civilians in Baghdad and Bedouins from the city's outskirts joined the rioters, taking part in the violence and helping themselves to a share in the booty. During the two days of violence, rioters murdered between 150 and 180 Jews, injured 600 others, and raped an undetermined number of women. They also looted some 1,500 stores and homes. The community leaders estimated that about 2,500 families - 15 percent of the Jewish community in Baghdad - suffered directly from the pogrom. According to the official report of the commission investigating the incident, 128 Jews were killed, 210 were injured, and over 1,500 businesses and homes were damaged. Rioting ended at midday on Monday, June 2, 1941, when Iraqi troops entered Baghdad, killed some hundreds of the mob in the streets and reestablished order in Baghdad."

By 1951, 124,000 Iraqi Jews, no longer comfortable in the land where countless generations of their ancestors had dwelt, had fled to Israel.

Owing to strict wartime censorship, the Jewish Chronicle did not learn of the Farhud until weeks later.  Its issue of 15 August 1941 revealed:

'Little more than two months ago there took place a horrible pogrom in the Middle East.  It occurred in Baghdad on the two days before the entry of the British troops, and some details of it are furnished by Mr Edward Kennedy in an Associated Press dispatch from that city.  According to him, some of the local policemen joined in the looting of the Jewish quarters which was started by deserters from the retreating Iraqi relief army.

"Shooting locks off or battering doors, pillagers rushed in shooting  or knifing anyone in their way.  Mutilated bodies were flung out of windows.... Furniture was pulled apart and tiles torn up from the floors in the quest for gold pieces.  Some Moslem homes were sacked, and in many cases Moslem looters killed one another.  Almost all the British homes also were plundered."

In all the loot is valued at £500,000 [about £25million in today's money - D. A.].

Two particular points about this ghastly incident are to be noted.  The first is that just as the Serbs in Croatia are today compelled, like the Jews, by local quislings to wear a distinctive armlet, so the Jews had non-Jews as fellow-sufferers in Baghdad.  Hatred and trouble begin with Jews but do not stop there.  

The second point is that the subversive and lawless class in Iraq is sufficiently large for the dispassionate observer to discount some of the effusive flattery lavished on Arab civilisation but so mysteriously withheld from Middle East Jews. And the best way to promote, even unintentionally, ill-will and outbreaks of violence against Jews of that area is for the government publicly and almost ostentatiously to discriminate against them.  [My emphasis]' 

A week later the Jewish Chronicle carried an extract from an editorial in the Manchester Guardian, one of the most pro-Zionist - if not the most pro-Zionist - of all the newspapers in Britain:

"After the last war we gave the Arabs freedom and great possessions, keeping only a corner for the Jewish National Home.  But when that great constructive idea justified itself, we allowed the small and timid minds of our own rulers to go back on it in the White Paper policy.  Now that the forge of war is again open, we ought to have it clear in our minds that any scheme which gives still further satisfaction to the Arabs must include justice to Palestine, the abandonment of the White Paper (which has neither legal nor moral validity) and the establishment of a well-based independent Jewish State.

The British policy of the National Home would stand even if there were no persecutions or pogroms of the Jews.  But of them, in the East as in the West, there is no end. Events recently took place in Iraq which passed almost unmentioned in this country: we maintain a drastic censorship in the Middle East, but news eventually comes from Cairo, Jerusalem, and the United States ... there was a pogrom against the Jews ....

Well might the daughter of Zion bewail herself, saying 'Woe is me now! For my soul is wearied because of murderers.'  The Baghdad Arabs were 'taking it out of' the Jews because we in Britain had carried out our promise to create a Jewish National Home in Palestine.  But we for our part ought to let the Jews fight for our cause as Jews (as the Poles do and the Czechs) to organise them more thorughly for the defence of their own country - a little more of this is now being done - and to establish a Jewish Palestine that can live, defend itself, and bring home its people, free or persecuted, from any part of te world.  Without such a State, which it is our duty to assure, there can be no lasting settlement."

And what of the Mufti,  Hajj Amin al-Husayni, who had been one of the fomenters of the Baghdad pogrom?

That dyed-in-the-wool Nazi sympathiser and blue-eyed "honorary Aryan" fled to Berlin, where he was cordially received by Ribbentrop and Hitler.  He requested a declaration of support for the right of the Arabs "to solve the question of the Jewish elements in Palestine and other Arab countries ... as the Jewish question was solved in Germany."

After the Fuehrer promised him that Germany would bring about "the destruction of the Jewish element" in Arab lands presently under British control the old demon went to the Balkans, and in Bosnia recruited Muslims into units of the Waffen SS that slaughtered Serbs and gypsies as well as Jews in Croatia and Hungary.

In 1942, following the fall of Singapore, a broadcast in Arabic from Rome reported that he and Rashid Ali al-Gailani had sent a message to the Japanese Emperor congratulating him on that event, declaring that it "greatly encouraged" the Arab world, and that the Arabs hoped that the Axis Powers would soon liberate them from "the British-Jewish yoke".

He died in 1974, having evaded prosecution by finding asylum in Egypt and Lebanon.

Of course, his poisonous legacy, and that of other Arab pro-Nazi sympathisers like al-Gailani and al-Sabawi, lives on, as seen in the Der Stuermer-style antisemitism that still circulates in the Middle East.